Hebrews 7:11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
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Hebrews 7:12
For the priesthood being changed, there is made of necessity a change also of the law.
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Hebrews 7:13
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
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Hebrews 7:14
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
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Hebrews 7:15
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
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Hebrews 7:16
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
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Hebrews 7:17
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
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Hebrews 7:18
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
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Hebrews 7:19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
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Hebrews 7:20
And inasmuch as not without an oath he was made priest:
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Hebrews 7:21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
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Hebrews 7:22
By so much was Jesus made a surety of a better testament.
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Hebrews 7:23
And they truly were many priests, because they were not suffered to continue by reason of death:
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Hebrews 7:24
But this man, because he continueth ever, hath an unchangeable priesthood.
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Hebrews 7:25
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
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Hebrews 7:26
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
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Hebrews 7:27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
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Hebrews 7:28
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
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Hebrews 9:6~28
Hebrews 9:6
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
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Hebrews 9:7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
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Hebrews 9:8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
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Hebrews 9:9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
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Hebrews 9:10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
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Hebrews 9:11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
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Hebrews 9:12
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
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Hebrews 9:13
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
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Hebrews 9:14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
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Hebrews 9:15
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
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Hebrews 9:16
For where a testament is, there must also of necessity be the death of the testator.
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Hebrews 9:17
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
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Hebrews 9:18
Whereupon neither the first testament was dedicated without blood.
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Hebrews 9:19
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
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Hebrews 9:20
Saying, This is the blood of the testament which God hath enjoined unto you.
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Hebrews 9:21
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
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Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
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Hebrews 9:23
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
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Hebrews 9:24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
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Hebrews 9:25
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
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Hebrews 9:26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
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Hebrews 9:27
And as it is appointed unto men once to die, but after this the judgment:
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Hebrews 9:28
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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Hebrews 10:9~14, 19~25
Hebrews 10:9
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
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Hebrews 10:10
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
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Hebrews 10:11
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
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Hebrews 10:12
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
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Hebrews 10:13
From henceforth expecting till his enemies be made his footstool.
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Hebrews 10:14
For by one offering he hath perfected for ever them that are sanctified.
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Hebrews 10:19
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
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Hebrews 10:20
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
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Hebrews 10:21
And having an high priest over the house of God;
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Hebrews 10:22
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
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Hebrews 10:23
Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
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Hebrews 10:24
And let us consider one another to provoke unto love and to good works:
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Hebrews 10:25
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
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